The Global Networks of Mark Lombardi

lombardi-05-bigIn 2001, a few weeks after the 9/11 terrorist attacks, the Whitney Museum of American Art, which was holding its Biennial exhibition of contemporary and cutting edge art, got a phone call from an unlikely source. An FBI agent was interested in a drawing in the exhibition  by the late conceptual artist Mark Lombardi, who had committed suicide the year before. The agent asked to see the drawing, and to obtain a copy of it for the investigation into the attacks. The work, an intricate pencil drawing on a huge sheet of paper that looked more like a constellation map of the universe than a flow chart,  explored the links between global banking and international terrorism, and included specific reference to the Bank of Commerce and Credit International (BCCI), a global bank whose former director was Osama Bin Laden’s brother-in-law.

Lombardi’s many other drawings also mapped the economic underpinnings of our global society. and show the intricate web of connections that lie beneath political and financial scandals. The works are visual narratives of the way money flows in the global economy: from corporations to political organizations, from individuals to various ad hoc groups, most of them acting outside of national boundaries—and often outside the law. The drawings are all based on information gathered from newspaper, television, and other sources in the public domain, and organized by Lombardi into a handwritten database of over 14,000 index cards.

(Click on any image in the post to enlarge in a new window)

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The following is from the artist’s own statement about his work:

“In 1994 I began a series of drawings I refer to as “narrative structures.” Most were executed in graphite or pen and ink on paper. Some are quite large, measuring up to 5 x 12 feet. I call them “narrative structures” because each consists of a network of lines and notations which are meant to convey a story, typically about a recent event of interest to me, like the collapse of a large international bank, trading company, or investment house. One of my goals is to explore the interaction of political, social and economic forces in contemporary affairs. Thus far I have exhibited drawings on BCCI, Lincoln Savings, World Finance of Miami, the Vatican Bank, Silverado Savings, Castle Bank and Trust of the Bahamas, Nugan Hand Limited of Sydney, Australia, and many more. Working from syndicated news items and other published accounts, I begin each drawing by compiling large amounts of information about a specific bank, financial group or set of individuals. After a careful review of the literature I then condense the essential points into an assortment of notations and other brief statements of fact, out of which an image begins to emerge. My purpose throughout is to interpret the material by juxtaposing and assembling the notations into a unified, coherent whole. In some cases I use a set of stacked, parallel lines to establish a time frame. Hierarchical relationships, the flow of money and other key details are then indicated by a system of radiating arrows, broken lines and so forth. Some of the drawings consist of two different layers of information—one denoted in black, the other, red. Black represents the essential elements of the story while the major lawsuits, criminal indictments or other legal actions taken against the parties are shown in red. Every statement of fact and connection depicted in the work is true and based on information culled entirely from the public record.”

– Mark Lombardi 

After listening to the 5 minute NPR podcast linked below, and viewing and thinking about the work, you may address any of the following questions in a brief 100 or so word blog post response. To you, how does this work operate metaphorically? How does what it looks like or its composition suggest to you about political “truth” or how we receive information? Does the work stand alone as artwork, and why or why not?

http://www.npr.org/templates/story/story.php?storyId=1487185

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The Writing (and Drawing) on the Walls

Graffiti in Tunisia

Graffiti in Tunisia

On January 14th 2011, the Tunisian people chased former dictator, President Ben Ali, out of Tunisia. This successful revolt in Tunisia brought about democracy in that country, and sparked other, some less successful, revolutions in places like Egypt, Libya, and Syria.

In Tunisia, many people quickly became apathetic to politics once Ben Ali had been deposed. After some unsuccessful attempts to push the Tunisian people to go out and vote in the upcoming elections, a new campaign was set up in the city of La Goulette, to the shock of residents. The linked video shows the campaign and the reactions of people on the street to the appearance overnight of a 25 ft. high portrait of the former president and dictator on the side of a building in the city.

(On October 23, 2011, Tunisia saw an 88% turnout in the election iwhen only 55% participation was expected.)

Please watch the short video linked below, and consider why you think this campaign was or was not an effective way to get people to vote. What about this “acton” was innovative or surprising? What did the organizers of the action count on or what did they want to happen?  Why did they plan it in the way they did? You can consider any of these questions. You can also briefly discuss this campaign in relation to other street art or protest graffiti that we have seen, comparing it  such things as Banksy’s work on the West bank Wall, or the work of Egyptian artists who painted Mohammed Mahmoud Street in Cairo. What is different about the various works, or what might they have in common?

http://www.youtube.com/watch?v=yxWvgASA_Q4

Below is a linked piece that explores Banksy’s graffiti on the West Bank Wall.

http://banksyworld.blogspot.com

Responses should be at least 100 words and well-considered. Your responses are due 2 weeks from today, on Nov. 7. (A reply to someone else’s blog response is also considered a blog response, as long as it is at least 100 words.)

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Diversity Conference

What are your thoughts on today’s keynote speaker at the Diversity Conference, Wade Davis? You can talk about his style of interaction, the content of what he was talking about, or anything that struck you about his talk. Is there something that he said that stood out especially to you? How does he use his own story to engage us in a discussion about acceptance, homophobia, and turning the mirror around so that we see others viewpoints as well as our own? Can you connect anything that you heard to any of the things we’ve discussed in class about identity so far, or think about any of the works we’ve looked at in relation to his talk?

For this post, I am interested in hearing DIFFERENT responses from all of you. Please don’t just parrot what the person before you said. To get credit for this post, you must come up with a fresh perspective that hasn’t already been commented on by one of your classmates. If you don’t cover new ground, you don’t get credit.

Anything is fair game to discuss. Your post can also be in the form of a REPLY to a previous post if you read something that you feel you’d like to respond or add to. A conversation is much more interesting than a bunch of voices saying basically the same thing. I’m interested in your very particular personal response to what you heard, either voiced by Davis or by any of the commenters at the end of the talk, or any questions you have after having heard his presentation.

You have until next Thursday to write your short response (though we will discuss it on Tuesday in large group, so you might want to think on it before that by writing). Go!

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Cultural Identity and the “Other”

luna

On Tuesday we watched a documentary  which followed Coco Fusco and Guillermo Gomez-Pena as they performed “Couple in a Cage”, an ongoing performance in which they displayed themselves on a worldwide tour of museums and malls as members of a fictional  “newly discovered” Amerindian tribe, the Guatinaui. We also briefly discussed the work of Native American/Mexican performance artist James Luna. In their work, these artists  address the issue of cultural identity, specifically the concept of the  “Other”, as well as explore notions about authenticity, and the relationship of the past to the present.

Linked below is an article from CNN about the current controversy surrounding the name of the Washington Redskins team. Please write your thoughts about the article, reflecting on any connections you can make to either the work of James Luna or that Guillermo Gomez-Pena and Coco Fusco.

Washington Redskins

http://www.cnn.com/2013/10/12/us/redskins-controversy/

I’ve added a link to a piece from “The Daily Show” last night to the conversation. Enjoy.

http://www.salon.com/2014/09/26/must_see_morning_clip_the_daily_show_airs_confrontation_between_redskins_fans_and_native_americans/?utm_source=facebook&utm_medium=socialflow

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Kara Walker’s Fictional Histories

Walker’s work has been followed by controversy since its first public display in the 90’s, and it continues to provoke controversy  because of its graphic and shocking depictions of violence and sex, and what some see as the reinforcement of negative stereotypes.

Is Walker an experimental artist pushing the boundaries of accepted art practice or is she naively enforcing stereotypes?  Can a fictional narrative history be useful in art or useful to an understanding of what it means to be black in America today?

Reactions to Walker’s work show that some consider it dangerous and counter-productive to create a fictional memory through art. A letter writing campaign by women from an older generation of African American artists was started with the aim of preventing Walker’s work from being shown.

Please read the article linked at the bottom of the page, and post your reactions to it in relation to the questions posed above and to the quotes made by the following critics regarding Walker’s work.

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“I felt the work of Kara Walker was sort of revolting and negative and a form of betrayal to the slaves, particularly women and children; that it was basically for the amusement and the investment of the white art establishment.”

           –Betye Saar, African American artist, in PBS series I’ll Make Me a World, 1999.

           “[Walker’s] world is quite frankly black and white. In fact it is shameless. The work’s refusal to acknowledge shame when dealing with issues of race and desire set within the context of slavery, allows Walker to challenge, indeed taunt, our individual and collective historical imaginations.”

           –From “Cut It Out,” an essay accompanying a Kara Walker exhibition at The Renaissance Society, a contemporary art center at the University of Chicago, January-February 1997.

           “What is troubling and complicates the matter is that Walker’s words in published interviews mock African Americans and Africans…She has said things such as ‘All black people in America want to be slaves a little bit.’…Walker consciously or unconsciously seems to be catering to the bestial fantasies about blacks created by white supremacy and racism.”

           –Howardena Pindell, African American artist, at the Johannesburg Biennale, October 1997.

           “A generational abyss of metaphysical proportions comes into high relief around Walker. Older blacks feel that images of mammies, pickaninnies and Sambos are irredeemably evil — that they cannot speak except with malice and hate. Younger people assume all images are unstable projections, subject to change. As always, both camps ignore how good art can lift you above the problem and change lives.”

           –Art critic Jerry Saltz (who is not African-American) in The Village Voice, November 17, 1998.

The idea here is to begin a discussion. Please feel free to comment on others’ posts, as long as you are respectful. A posted response is required by Thursday, September 11, and should be at least 100 words. PLEASE MAKE SURE TO PUT YOUR FIRST NAME AND LAST INTIIAL ON YOUR POST SO THAT I CAN KEEP TRACK OF WHO HAS POSTED.

http://hyperallergic.com/67125/the-controversies-of-kara-walker/

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